Discussion: Prayer is the Encounter of God’s Thirst with Ours.

“Jesus thirsts; his asking arises from the depths of God’s desire for us. Whether we realize it or not, prayer is the encounter of God’s thirst with ours. God thirsts that we may thirst for him.[1]

In our monthly discussion group, today we began our discussion on Christian Prayer. I wanted to highlight something in particular that Fr. Dominic expressed early in our discussion where the Catechism focuses on the woman encountering Jesus at the well in the Gospel of John Ch. 4. Christ asks her for a drink, and in fact, in prayer, it is here where it is revealed that God thirsts so we may thirst for Him. The woman at the well is such a beautiful image of the give and take of prayer life. The woman encounters the Incarnation is the prime revelation of God and the prime revealer. The more I thought about it today with its connection to Jesus on the cross, “I thirst” and St. Mother Teresa the more and more it became clear. So, I thank Fr. Dominic highlighting it. It is when we take up our cross and join it with Jesus that our thirst begins to be quenched by living water.
In fact, St. Teresa of Avila uses the imagery of well in her famous autobiography to illuminate the development of prayer. She explains that it is the constant struggle of pulling up buckets sometimes filled with mud that is part of the development of prayer. The more one sends down the bucket the more one begins to pull up water to grow a beautiful garden.

What is this beauty? It is the fruit of joy from our relationship with God! It must all begin with prayer or there can be no relationship with God. “Prayer is the response of faith to the free promise of salvation and also a response of love to the thirst of the only Son of God[2]” So, if prayer is the response of faith then ask yourself “how is your prayer life?” What does this tell you about your faith?

This discussion group is available for all patrons of the Pilgrims of Christ tier.

God Bless!

[1] Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Washington, DC: United States Catholic Conference, 2000), 614.

[2] Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Washington, DC: United States Catholic Conference, 2000), 614.

On Meditation and Contemplative Prayer

sd via dwightlockenecker.com

Meditation and Contemplative prayer allows us to silence a great many distractions in our lives. In meditation, such as Lectio Divina, we can read the text and ask the Lord, “What am I to learn?” In this form, our minds are allowed to explore and be illuminated rather than be reactive as modernity has trained our minds. Finally, Contemplative prayer as CCC 2715 explains, “is a gaze of faith, fixed on Jesus. “I look at him and he looks at me.” The gift given allows us to order our will with the renunciation of our individualistic desires.

One technique that is described in Fr. Michael Casey’s book Toward God is Lectio Divina, which he describes as holy reading. (p. 67) The reading of scripture is not the same as reading the books of the Bible in a narrative form but rather with reverence and meditation. Fr. Casey explains that “one needs to be convinced that the text of the Bible being used is substantially accurate. If one is reading for a more theological standpoint, a Bible that is translated into a more literal translation may be preferred over a dynamic translation which is better suited for narrative uses of scripture.

Fr. Casey illustrates further that when practicing the technique of holy reading, one must process through the text at a much slower pace and with a vocalized prayer to focus more intently on each word. (p.71) The process may take as long as a year to read a single book of scripture. However, as the Catechism reflects in paragraph 2708: “Meditation engages thought, imagination, emotion, and desire. This mobilization of faculties is necessary to deepen our convictions of faith, prompt the conversion of our heart, and strengthen our will to follow Christ. Christian prayer tries above all to meditate on the mysteries of Christ, as in Lectio Divina or the rosary. This form of prayerful reflection is of great value, but Christian prayer should go further: to the knowledge of the love of the Lord Jesus, to union with him.”The process becomes naturally efficacious because it allows the text to continually speak to us within the parameters of our own lives and develop a greater appreciation for the nurturing word of God.