The Great American War Crime: Responding to Weigel on the Atomic Bombs — Clarifying Catholicism

By: Phillip Hadden, Holy Apostles College The views expressed in this article do not necessarily represent those of Clarifying Catholicism. We appreciate responses submitted in our comments section or through our Contact Us page. A recent article by George Weigel on First Things titled “Truman’s Terrible Choice, 75 years ago,” rehashes the ‘consensus’ school of […]

The Great American War Crime: Responding to Weigel on the Atomic Bombs — Clarifying Catholicism

Pilgrims of Christ News update! New T-Shirt Designs!

Greetings! 

Pilgrims of Christ has just created a new twitter account geared toward our new T-shirt Designs for evangelization of the faith. Our first design that was commissioned on the feast day of St. Augustine is inspired by the Confessions. 

You can click here to purchase the new design inspired by St. Augustine.

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There is also a contest for our new St. Catherine of Siena design currently, you can vote on our poll by clicking here. 

Thanks for your support! And always, if you want to see more ways you can use our designs for evangelization consider becoming a member on Patreon!

“On the Pilgrim Road” The Journal and Newsletter of Pilgrims of Christ. What is Christian Pilgrimage? Pope Francis, “Be Pilgrims of Mercy,” The True Presence of the Eucharist

Thank you for taking the time to read On the Pilgrim Road, The newsletter and journal of the new spiritual lay apostolate Pilgrims of Christ. If you want to see more and better stuff like this, please consider donating at Patreon and get some cool stuff too! https://www.patreon.com/pilgrimsofchrist

Discussion: Prayer is the Encounter of God’s Thirst with Ours.

“Jesus thirsts; his asking arises from the depths of God’s desire for us. Whether we realize it or not, prayer is the encounter of God’s thirst with ours. God thirsts that we may thirst for him.[1]

In our monthly discussion group, today we began our discussion on Christian Prayer. I wanted to highlight something in particular that Fr. Dominic expressed early in our discussion where the Catechism focuses on the woman encountering Jesus at the well in the Gospel of John Ch. 4. Christ asks her for a drink, and in fact, in prayer, it is here where it is revealed that God thirsts so we may thirst for Him. The woman at the well is such a beautiful image of the give and take of prayer life. The woman encounters the Incarnation is the prime revelation of God and the prime revealer. The more I thought about it today with its connection to Jesus on the cross, “I thirst” and St. Mother Teresa the more and more it became clear. So, I thank Fr. Dominic highlighting it. It is when we take up our cross and join it with Jesus that our thirst begins to be quenched by living water.
In fact, St. Teresa of Avila uses the imagery of well in her famous autobiography to illuminate the development of prayer. She explains that it is the constant struggle of pulling up buckets sometimes filled with mud that is part of the development of prayer. The more one sends down the bucket the more one begins to pull up water to grow a beautiful garden.

What is this beauty? It is the fruit of joy from our relationship with God! It must all begin with prayer or there can be no relationship with God. “Prayer is the response of faith to the free promise of salvation and also a response of love to the thirst of the only Son of God[2]” So, if prayer is the response of faith then ask yourself “how is your prayer life?” What does this tell you about your faith?

This discussion group is available for all patrons of the Pilgrims of Christ tier.

God Bless!

[1] Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Washington, DC: United States Catholic Conference, 2000), 614.

[2] Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Washington, DC: United States Catholic Conference, 2000), 614.

New Catechesis Resources!!

Pilgrims of Christ now provides free public domain copies of the Baltimore Catechism No. 1, the Confessions of St. Augustine Trans. EB Pusey, and Summa Theologica: Part 1.

It’s the fraternity’s hope with time to provide a more detailed break down of each particular texts for reference to specific chapters and parts. Of course, until that time, the text is easily referenced using your “find” feature on your computer.

For further edification, please feel free to read my post On the Influence of St. Augustine and check out my videos where I give small lectures on main topics found in each lesson in the Baltimore Catechism.

God Bless!

Video: Catechism Lesson 4: Creation and the Angels

Greetings,

I am planning to record the next video via using some different equipment, so there may or may not be a video next week on the fall of man.

In this video, I go over the lesson on the creation of all things by God and the creation of the angels. I also go into depth about the history of Angels that is explained in more detail in my book The Birth of God in History. Many scholars point to angels being a development within Judaism either during or after the Babylonian exile. So, in the video, I discuss what exactly Christians should think about such a proposition.

AMDG

The Birth of God in Historical Context

Dear Readers,

I mentioned earlier this year that I hoped to publish this book by year’s end. The book is a compilation of my earlier work in history as an undergraduate student, posts and debates that had been published on this blog and material written from my most recent Master’s class in theology on the Synoptic Gospels.

The book looks for a historical foundation within the gospel texts under a proper understanding of historicism. An understanding of the influence of both era and culture of the authors in their proper contexts. It expresses agreement with Pope Benedict XVI that the writers do not give a video camera recording of the Gospels, but rather gives a substance of the historical truth–no different from modern testimony. The book sets out to explain why there is good evidence to believe that the Christmas date is of Christian origin and not of pagan origin. It explains via Thomas Aquinas why Jesus had to be born in Bethlehem and what Bethlehem was like when Jesus was born. In the book, I examine the veracity of the census found in Luke’s gospel account. The book also examines the traditions of Mary–the Mother of God, Old Testament typology and prophecy, different historical figures found in the infancy narratives. Finally, the book concludes with a chapter on what is the importance of the genealogies found in the texts of the gospels and the Incarnation of Christ.

Excerpt:

The conception of this book began a few years back, originating from a course I took in college called “The History of Christmas”. The course introduced me to many of the written sources presented in this book as well as fostering a great interest in the infancy narratives of Jesus Christ. After some years, I decided to present some of the material in a discussion group at my local parish to discuss some of the historic legitimacy of infancy narratives found in the Gospels. The book’s text expands on my notes and outlines from this discussion group.

My goal for this book is to distill the many arguments about and ideas on the infancy narratives into one, easily accessible analysis, as well as to shape the dense academic historiography and theological typology into something more palatable for lay readers. Naturally, in this project, some generalizations are needed to summarize the extensive academic scholarship on the subject, so I fully encourage readers to look beyond this book and to explore all sources that I’ve presented here.

https://www.barnesandnoble.com/w/the-birth-of-god-in-history-phillip-hadden/1134980944;jsessionid=93B1BDFE33FD0730049AD04C9BE50EB0.prodny_store02-atgap10?ean=9781078744492

 

Farewell to the Devil?

In his essay “Farewell to the Devil?”, Joseph Ratzinger (Pope Benedict XVI) examines and rebuts the argument presented by Swiss Catholic Theologian Herbert Haag, who asserts that Satan does not exist and that Satan was an idea that manifested ancient Jewish culture’s understanding of evil and sin. (Ratzinger, Farewell to the Devil? 197.) Haag’s thesis was written during the time of great cultural upheaval both in secular culture and in Catholic Culture as his book “Farewell to the Devil” would be printed after the Vatican II council. It should be no surprise that Superior General of the Jesuits, Fr. Sosa, has recently made comments that Satan is an analogy making very similar points as presented in Haag’s argument ( A comment that Fr. Sosa has since walked back a bit).

Ratzinger explains that this position is one that uses a methodology that is devoid of literary analysis of scripture but rather is a methodology that focuses on a false historicism (emphasis mine) that those of a different era are either stupid, naive, or both, so in effect, Haag’s position is based on the rhetoric fallacy of “poisoning the well” of the witness testimony of Jesus and the Apostles as it is presented in the New Testament. Haag’s thesis is refuted by Ratzinger by examining the New Testament in which Satan and Demons exist, and the Devil is not a synonym for sin which is claimed by Haag (Ratzinger, Ibid.).

It’s so glaringly obvious in the belief of those in scripture that both Satan and Demons exist that Haag had to admit this is a commonly held belief of those in 1st century Palestine. However, Haag argues that these people were victims of their understanding and culture during this period of time. Again, it’s important to reiterate that Haag’s position is based on his own cultural bias in which he has already assumed those in Jesus’ time are inferior to his own understanding. Naturally, this type of assertion is one of the most dangerous facets of a strict historical-critic exegesis and the use of historicism by modern scholars. Ratzinger does a good job acknowledging that it’s Haag’s bias that has predetermined his conclusion on this matter, Ratzinger writes, “Haag bids the devil farewell, not in his capacity as exegete or interpreter of Scripture, but rather as a contemporary, who considered the existence of a devil untenable (Ratzinger, 198).”

One of the key aspects in understanding Satan and Demons, after examining the role of the Old Testament as being dependent on the New Testament, is understood when Ratzinger writes, “The spiritual battle against the enslaving powers, the exorcism pronounced over a world blinded by demons, is an inseparable part of Jesus’ spiritual way that belongs to the heart of his own mission and of the mission of his disciples.” (Ratzinger, 202). Furthermore, Ratzinger indicates that our understanding of the faith must be rendered within the faith community. If it is to be determined that Satan is merely an analogy to sin or a sort of moral taboo then the Church’s sacramental life with the foundation of baptism would be moot. Ratzinger writes, “One must be able to take baptism at its word, especially in its central action. It indicates what takes place in becoming a Christian and what does not…exorcism and the renunciation of Satan are part of the central action of baptism.” (Ratzinger, 203.)

At the end of the essay, Ratzinger questions what Haag means that the Devil cannot be understood to exist by what we know in our modern age. In many respects, I believe the question of “Farewell to the Devil?” is one that originates in the metaphysical and spiritual and moves into the material, perhaps, there is to be understood better the sacred and the profane. A good measurement of whether something is contingent on faith testimony which is the essence of the faith is its relation to the Incarnation itself.

How does Satan, the demonic, and hell relate to the Incarnation? In the course of the history of the Church, the great heresies have always been misguided teachings on who is Jesus Christ. Satan and hell must be articles of faith as without those parts of revelation, it would render the Incarnation useless. If theologians eliminate Adam and Eve, the fall, hell, and then the slope—as we see today—leads to there being no such thing as sin, then those theologians have rendered Jesus Christ merely an ancient understanding of the world.